πΏ Gnosis or Covenant? What the Gospel of Thomas Gets Right (and What It Misses)
πΏ Gnosis or Covenant?
What the Gospel of Thomas Gets Right (and What It Misses)
πͺΆ Every now and then some new “ancient” gospel makes the news — buried in a jar, hidden in a cave, wrapped in old linen and mystery. One of the most famous is The Gospel of Thomas, found in the deserts of Egypt. It claims to hold secret sayings of Jesus.
Now, some folks get all excited and say, “This is the real lost gospel!”
Others shout, “Blasphemy!”
But me? I like to read everything that whispers His name. Because if you listen close enough, even the broken records can tell you why a Restoration had to happen.
⚖️ Two Gospels: Solitary Light vs. Covenant Fire
The Gospel of Thomas says the Kingdom is already inside you — that you find salvation by looking inward, by discovering hidden knowledge (gnosis).
Sounds spiritual, right?
But then it goes further. It says you don’t need the body, the ordinances, or the gathering of saints. Salvation becomes a solo adventure — no priesthood, no covenant, no Zion.
Compare that with the Book of Mormon, which cries out from its very first chapters:
“The Lord God will fulfill his covenants which he hath made unto his children.” — 1 Nephi 15:18
And the Doctrine & Covenants says plainly:
“That they might have power to lay the foundation of the only true and living church.” — D&C 1:30
Key word: might. It’s a covenantal “maybe,” not a guarantee — and it depends on faithfulness.
The Nemenhah Records echo the same principle:
“Yea, they did have all things common among them and did call no thing their own, and this was Tsiahn.” — Mohrhohnahyah 5:2
That’s the opposite of Thomas’s lonely mysticism.
Zion is not a cave for one man’s enlightenment — it’s a living covenant between brothers and sisters who lift each other by the Peacemaker’s Spirit.
π The Body Is Holy — Not a Prison
The Gospel of Thomas shies away from the cross, avoids the resurrection, and hints that flesh is a problem to overcome.
But the Restoration shouts back: No! The body is part of the plan.
The Book of Mormon centers everything on Christ’s real atonement and resurrection:
“The death of Christ shall loose the bands of death.” — Alma 42:15
And the Nemenhah Records say it straight:
“He did restore both flesh and spirit, and the Peacemaker became the pattern of all renewal.” — Tuhhuhl Nuhmehn 1:47
The gospel isn’t about escaping mortality — it’s about redeeming it.
We don’t meditate our way out of the world; we sanctify it by walking through it with Him.
π¨π©π§π¦ Family: The Root of the Covenant Tree
The Gospel of Thomas actually praises those who never bear children.
But the Book of Mormon declares that family is the seed of the covenant:
“Raise up a righteous branch unto the Lord.” — Jacob 2:25
The Doctrine & Covenants adds:
“That the hearts of the children shall turn to their fathers.” — D&C 110:15
And the Nemenhah testify:
“The Mothers did appoint the Council, and the people sustained them, that the generations might continue in peace.” — Mohmeht Ahkehkt 2:6
That’s not symbolic — it’s literal, spiritual, and eternal.
Family is the mechanism through which heaven grows its fruit.
π₯ Personal Revelation vs. Communal Covenant
Here’s where Thomas and the Restoration shake hands — for a moment.
Thomas teaches personal discovery.
Joseph Smith lived that truth: a young man kneeling alone in the woods, crying out to God.
But Joseph didn’t stop there. The Lord told him to gather His people, to organize a body, to build Zion.
“Where two or three are gathered together in my name, there am I.” — Matthew 18:20
“And thus shall ye stand as witnesses of the Peacemaker in all assemblies.” — Nemenhah: Hayneht Paynieht Ahkehkt 3:11
The danger comes when a man’s private revelation replaces the communal covenant.
That’s what happened with Gnosticism — everyone chasing light alone, forgetting that Zion burns brighter together.
π°️ Why the Gospel of Thomas Still Matters
I don’t toss the Thomas record aside. It’s a window into what happens after prophets fall silent and the priesthood fades.
It shows the confusion, the half-truths, the spiritual hunger that led men to invent secret knowledge when revelation ceased.
In that sense, Thomas is a fossil of the apostasy — proof of why the Restoration had to happen.
The Book of Mormon foresaw it:
“They have taken away from the gospel of the Lamb many parts which are plain and most precious.” — 1 Nephi 13:26
And the Nemenhah add:
“When men make secret that which should be sacred, behold, corruption enters in.” — Hayneht Paynieht Ahkehkt 4:7
That’s exactly what we see in Thomas — sacred things twisted into secrets.
πΏ My Takeaway
I’m grateful for every scrap of history that remembers Jesus.
But the difference between gnosis and covenant is the difference between knowing God and walking with Him.
The first fills the mind; the second fills the heart — and transforms the world.
Christ didn’t call us to escape mortality.
He called us to redeem it.
He didn’t gather mystics — He gathered families.
He didn’t promise a secret password — He promised a resurrection.
So I’ll read the Gospel of Thomas as an echo from the wilderness…
But I’ll walk the covenant path where the Peacemaker still speaks.
Because the Kingdom isn’t just within me — it’s among us. π️
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