๐Ÿ“– Discovery 7 ๐Ÿ’ Marriage God's First Covenant

 

๐Ÿ“– Discovery 7

๐Ÿ’ Marriage

God's First Covenant

"Come and see."

Truth does not compete with truth. It completes it.



Listen to the NEW Narration:   One Husband One Wife In Christ



❓ The Question

Why did God create marriage?

Was it simply for companionship?

For raising children?

Or was it designed to become something much greater?

As I compared the Bible, the Book of Mormon, Joseph Smith's teachings, and the Nemenhah Sacred Records, I discovered that marriage is far more than a legal relationship.

It is God's first covenant school.

It is where Zion begins.


๐Ÿ“œ The Bible

The very first covenant relationship on earth was between a man and a woman.

"It is not good that the man should be alone."
Genesis 2:18

God united Adam and Eve before there were nations, governments, or churches.

Marriage was His first earthly pattern.


๐Ÿ“˜ The Book of Mormon

The Book of Mormon shows that righteous homes produce righteous generations.

The faith of the stripling warriors began with the faith of their mothers.

Strong families become the foundation of a covenant people.


๐Ÿ‘ค Joseph Smith's Teachings

Joseph Smith restored marriage as a covenant of companionship.

Early marriage instructions emphasized that husband and wife mutually covenant to one another, keep themselves holy for each other, and stand as equal companions before God.


๐Ÿชถ The Nemenhah Sacred Records

This is where I found one of the most beautiful patterns in the entire Record.

The Nemenhah teach that marriage is not simply a ceremony.

It is the beginning of a lifelong covenant journey.

๐Ÿ“– Book of Ordinances and Ceremonies — Chapter Four: Marriage

The bride and groom prepare together, enter the sacred lodge, receive instruction, and are bound together by a Covenant of Marriage.


๐Ÿ“– Book of Ordinances and Ceremonies — Chapter Four

The couple covenants to keep four great laws:

  • Knowledge
  • Sacrifice
  • Virtue
  • Consecration

They make these covenants individually and then together as one union, "nothing dividing them."


๐Ÿ“– Second Book of Ohuhgohuh — Chapter One

As husband and wife progress, they covenant to live each Pillar throughout their lives.

Their robes are joined together.

They enter the most holy place together.

They bless one another.

They are sanctified together.


๐Ÿ“– The Book of the Tuhhuhl Nuhmehn — Chapter Five

The Pillar of Virtue is introduced as a covenant that both the man and the woman make equally.

Each covenants to reserve sexual relations for the spouse whom the Peacemaker has given them.

The woman is described as "a right model for the man," and both are invited to progress together into the Pillar of Consecration.


๐Ÿ“– Second Book of Tohohyayloh (Pillar of Virtue)

The Record expands the meaning of Virtue.

It teaches that Virtue is not only faithfulness in marriage but also refusing to use power to dominate another.

A husband must not abuse his strength.

A wife must not exalt herself above another.

Both are called to use the sacred powers God has given them within the bounds established by the Peacemaker.


๐Ÿ“– First Book of Tsi-Tuhgohhah — Chapter Two

Marriage is celebrated by the entire community.

The mothers of the bride and groom are publicly honored, and the community recognizes that a new family has been formed.

Marriage is understood as joining not only a man and a woman but also strengthening the whole covenant community.


๐Ÿ’Ž Great Discovery

This discovery changed the way I see marriage.

Marriage is not merely about happiness.

It is about becoming.

Two disciples...

Walking one covenant path...

Helping each other become more like Jesus Christ.

๐ŸŒฟ One Husband and One Wife

As I continued studying the Nemenhah Sacred Records, another pattern became impossible for me to ignore.

Throughout the marriage teachings, the covenant is consistently presented as one husband and one wife walking together before the Peacemaker.

The husband and wife receive the Four Pillars together.

They covenant together.

They enter the holy place together.

They are sanctified together.

The Record never presents marriage as a relationship divided among multiple spouses. Instead, it continually returns to the image of one man and one woman, united in heart, purpose, and covenant as equal companions before God.

For me, this was one of the most meaningful discoveries in the entire Record.

Rather than asking, "How many spouses may a person have?" the Nemenhah ask a different question:

How can one husband and one wife become one in Christ?

That simple shift changed the way I look at marriage.

The goal is not merely to remain together.

The goal is to help one another become more like Jesus Christ.

When one husband and one wife walk the covenant path together...

Their home becomes the first building block of Zion.


❤️ Talking Feather's Reflection

The Nemenhah reminded me that the greatest gift I can give my wife is not success.

It is faithfulness.

If we learn together...

Pray together...

Forgive together...

Serve together...

Then our home becomes a place where the Haymehnay (the Holy Spirit) is welcome.

Perhaps that is how Zion always begins.


๐Ÿค” Questions to Ponder

  • Why did God establish marriage before every other earthly institution?
  • What does it mean to covenant both individually and together?
  • How do the Four Pillars strengthen a marriage?
  • Why does the Nemenhah place such importance on honoring both husbands and wives?
  • How can my home become a place where Christ is truly the center?

๐Ÿ•Š️ Walking Together

God's first covenant among mankind was a marriage covenant.

The Nemenhah remind us that when a husband and wife walk with the Peacemaker together, they are not merely building a home.

They are laying the first stones of Zion.

Read the scriptures.

Compare the witnesses.

Ask God to strengthen your covenant.

Then walk together.

Come and see.

_____________________________________________________________________________________


Jacob, Isaac, Wives, Concubines, and Eternal Marriage

Does the Nemenhah Records concerning Jacob, Isaac, wives, and concubines resembles Doctrine and Covenants 132.

There are similarities in how the question is introduced.

That should be acknowledged.

But the doctrine taught afterward is not the same as the plural-marriage system associated with Section 132.

The Nemenhah passage makes a sharp distinction between:

  1. temporary household or national arrangements connected with ancient customs, and

  2. an eternal spiritual marriage sealed by the Holy Ghost.

Regarding Jacob, the Record says that only the covenant with the woman of his heart was sealed by the Holy Ghost.

The other women in the household were not sealed to him in that same eternal relationship.

Regarding Isaac, the Record says that he had only one eternal wife, although a handmaid was taken into the household for the continuation of the nation.

Most importantly, the Record teaches:

“The spiritual marriage, or that marriage and bond which the Holy Ghost maketh eternal, shall arise only out of that which one man and one woman determined together in their hearts.”

It continues by teaching that the man and woman labor together with the Holy Ghost to make their union eternal.

This is not the doctrine of one man eternally sealed to many women.

It is the opposite.

The Nemenhah teaching separates ancient social arrangements from eternal marriage and defines spiritual marriage as a covenant between one man and one woman, sealed by the Holy Ghost.

That distinction matters.

The Book of Mormon condemns men who take many wives and concubines to satisfy their own desires.

See Jacob 2:23–35.

Joseph Smith’s Inspired Translation also corrects biblical passages later used to justify David and Solomon.

The Nemenhah passage does not celebrate plural marriage as the highest order of heaven.

It teaches that eternal union belongs to one man and one woman whose hearts and intentions are joined and whose covenant is ratified by the Holy Ghost.

Readers may still disagree with the explanation of ancient concubinage.

But it is not fair to say that the Record simply repeats the eternal-polygamy doctrine of Section 132.

The two systems should be carefully compared rather than treated as identical. 

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